The
individual entity beings or intelligences are organized. It is my
belief that the definition of these (intelligences) = anything capable
of self-awareness, choosing, acting, thinking, communicating,
disobeying, and obeying. D&C 93: 29-32 29 Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be. 30
All truth is independent in that sphere in which God has placed it, to
act for itself, as all intelligence also; otherwise there is no
existence. 31 Behold, here is the agency of man, and here is
the condemnation of man; because that which was from the beginning is
plainly manifest unto them, and they receive not the light.
32 And every man whose spirit receiveth not the light is under
condemnation.Exodus 3:14; Psalm 82:6; Acts 7:28-29; 2 Nephi 2:11-14;
D&C 93:30-37; Abraham 3:18, 21-22 Abr. 3: 21-22 21......I came down in the beginning in the midst of all the intelligences thou hast seen. 22 Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was.............
God
the Father and our Heavenly Mother have begotten our spirits which is how they organized us from chaotic elements and intelligences. Acts 17: 28-29 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29
Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man’s device. Heb. 12: 9 9 Furthermore we have had fathers
of our flesh which corrected us, and we gave them reverence: shall we
not much rather be in subjection unto the Father of spirits, and live? Elements
which is anything that can be acted upon when it is acted upon it
cannot disobey unless something else acts on it to counter therefore it
has no ability to disobey, communicate, think, act, choose, or
self-awareness unless it is formed into a tabernacle (can also be
called a body) for an intelligence to take position of. It
is necessary for the intelligences to organize the elements. D&C 93: 33 33 For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy; 34 And when separated, man cannot receive a fulness of joy. 35
The elements are the tabernacle of God; yea, man is the tabernacle of
God, even temples; and whatsoever temple is defiled, God shall destroy
that temple.
What are spirit elements? D&C 131: 7-8 7 There is no such
thing as immaterial matter. All spirit is matter, but it is more fine
or pure, and can only be discerned by purer eyes; 8 We cannot see it; but when our bodies are purified we shall see that it is all matter. Science
says almost all radiation or light we cannot see. The
Electromagneticspectrum is the scale that represents all forms of
light (radiation) including the form of light we are capable of seeing,
called the visible spectrum with only its six colors. In addition ghost
hunters use an instrument called ElectroMagnetic Field Meter, too
determined where the ghosts are. Therefore I conclude that spirits are
electromagnetic fields and spirit elements are positrons and electrons
and of course the radiated particles are called photons. The
physical matter is, electrons, protons (positron+quartz), neutrons
(positrons+quartz+electrons). The quartz is sustained by the positrons and
electrons. The spirit element has mass therefore gravity acts on
it. However since spirit element (can also be called energy) has so
little mass it can easily free itself of the gravitational pull. In
addition we can feel electromagnetic fields in certain
situations. Our bodies, all life, the earth, and the sun all have
their own electromagnetic fields also magnets and powerlines have
powerful synthetic electromagnetic fields. The percentage of the electromagnetic spectrum that is visible light is 3.5(times)10(to the (--28th power)).
What does spirit looks like? Do our spirits look like our physical bodies? D&C 77: 2 2 Q. What are we to understand by the four beasts, spoken of in the same verse?
A. They are figurative expressions, used by the Revelator, John, in
describing heaven, the paradise of God, the happiness of man, and of
beasts, and of creeping things, and of the fowls of the air; that which
is spiritual being in the likeness of that which is temporal; and that
which is temporal in the likeness of that which is spiritual; the
spirit of man in the likeness of his person, as also the spirit of the
beast, and every other creature which God has created.Ether 3: 15-17
What
is the purpose of law? If God created all things why is their evil why must it exist? What does law do? In order for there to be an
effective law, what is also required? Can there be any order, if there
be no law? What happens to growing, protection and purification of sins
if there is no law? What happens to all consequences if there was no
law? 2 Ne. 2: 13 11 For it must needs be, that there is an
opposition in all things. If not so, my first-born in the wilderness,
righteousness could not be brought to pass, neither wickedness, neither
holiness nor misery, neither good nor bad. Wherefore, all things must
needs be a compound in one; wherefore, if it should be one body it must
needs remain as dead, having no life neither death, nor corruption nor
incorruption, happiness nor misery, neither sense nor insensibility. 12
Wherefore, it must needs have been created for a thing of naught;
wherefore there would have been no purpose in the end of its creation.
Wherefore, this thing must needs destroy the wisdom of God and his
eternal purposes, and also the power, and the mercy, and the justice of
God. 13 And if ye shall say there is no law, ye shall also say there
is no sin. If ye shall say there is no sin, ye shall also say there is
no righteousness. And if there be no righteousness there be no
happiness. And if there be no righteousness nor happiness there be no
punishment nor misery. And if these things are not there is no God. And
if there is no God we are not, neither the earth; for there could have
been no creation of things, neither to act nor to be acted upon;
wherefore, all things must have vanished away. 14 And now, my sons,
I speak unto you these things for your profit and learning; for there
is a God, and he hath created all things, both the heavens and the
earth, and all things that in them are, both things to act and things
to be acted upon. D&C 88: 42he hath given a law unto all things, by which they move in their times and their seasons; D&C 130: 20-21 20 There is a law, irrevocably decreed in heaven
before the foundations of this world, upon which all blessings are
predicated— 21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated. D&C 88: 34that which is governed by law is also1preserved by law and2 perfected and3sanctified by the same. preserved=protected perfected=progress improved sanctified=purified from sin 2 Ne. 9: 25where there is no law given there is no punishment D&C 29: 39 39
And it must needs be that the devil should tempt the children of men,
or they could not be agents unto themselves; for if they never should
have bitter they could not know the sweet— Moses 6: 55they taste the bitter, that they may know to prize the good. Moro. 7: 12 Note:
this does not mean we must sin to learn what the consequences of sin
are, like for an example Jesus tasted the bitterness of all our sins so
we may not have to taste any of the consequences if we would repent.
However we are not convinced a lot of the time to repent until after
we're punished. Even some of the prophets has tasted the bitterness of
their own sins before they would repent of their sins. But when we
repent we start to have good consequences. Therefore it is by the
fruits we shall know whether something (or someone) is righteous or
wicked. Romans 4:15; 5:13; 2 Nephi 2; 2 Nephi 2:5, 7; 9:25-26; Alma 42:16-23; D&C 58:4; 122:7; 136:31 D&C 88: 11-13 11
And the light which shineth, which giveth you light, is through him who
enlighteneth your eyes, which is the same light that quickeneth your
understandings; 12 Which light proceedeth forth from the presence of God to fill the immensity of space—
13The light which is in all things, which giveth life to all things,
which is the law by which all things are governed, even the power of
God who sitteth upon his throne, who is in the bosom of eternity, who
is in the midst of all thingsPsalm 27:1; John 8:12; 9:5; Mosiah
16:9;Alma 38:9; 3 Nephi 9:18; 11:11; Ether 4:12; Moroni 7:18-19;
D&C 11:28; 84:45; 88:6-10, 45; 93:36; Moses 2:3-4 D&C 88: 41-47 41
He comprehendeth all things, and all things are before him, and all
things are round about him; and he is above all things, and in all
things, and is through all things, and is round about all things; and
all things are by him, and of him, even God, forever and ever. 42 And again, verily I say unto you, he hath given a law unto all things, by which they move in their times and their seasons;
43 And their courses are fixed, even the courses of the heavens and the
earth, which comprehend the earth and all the planets. 44 And
they give light to each other in their times and in their seasons, in
their minutes, in their hours, in their days, in their weeks, in their
months, in their years—all these are one year with God, but not with
man. 45 The earth rolls upon her wings, and the sun giveth his light
by day, and the moon giveth her light by night, and the stars also give
their light, as they roll upon their wings in their glory, in the midst
of the power of God. 46 Unto what shall I liken these kingdoms, that ye may understand?
47 Behold, all these are kingdoms, and any man who hath seen any or the
least of these hath seen God moving in his majesty and power.Romans
4:15; 5:13; 2 Nephi 2; 2 Nephi 2:5, 7, 10-14; 9:25-26; Alma 42:16-23;
D&C 29:39; 58:4; 88:34; 121:30-31; 122:7; 130:20-21; 136:31; Moses
6:55
Does
God ever cause Evil or is everything he causes is all Good? Are trials
bad? What is the purpose of us having trials? What would life be like
without trials? Do you wish you did not have trials? Would we be able to eat, learn, grow, have success without work and trials? Moro. 7: 12All things which are good cometh of God; and that which is evil cometh of the devil. Moses 2: 31And I, God, saw everything that I had made, and, behold, all things which I had made were very good; D&C 98: 3 all things wherewith you
have been afflicted shall work together for your good, and to my name’s glory, saith the Lord. 2 Ne. 2: 2God.....shall consecrate thine afflictions for thy gain. D&C 122: 5-7 5
If thou art called to pass through tribulation; if thou art in perils among false brethren; if thou art in perils among robbers; if thou art in perils by land or by sea; 6
If thou art accused
with all manner of false accusations; if thine enemies fall upon thee;
if they tear thee from the society of thy father and mother and
brethren and sisters; and if with a drawn sword thine enemies tear thee
from the bosom of thy wife, and of thine offspring, and thine elder
son, although but six years of age, shall cling to thy garments, and
shall say, My father, my father, why can’t you stay with us? O, my
father, what are the men going to do with you? and if then he shall be
thrust from thee by the sword, and thou be dragged to prison, and thine enemies prowl around thee like wolves for the blood of the lamb; 7
And if thou shouldst be cast into the pit, or into the hands of
murderers, and the sentence of death passed upon thee; if thou be cast
into the deep;
if the billowing surge conspire against thee; if fierce winds become
thine enemy; if the heavens gather blackness, and all the elements
combine to hedge up the way; and above all, if the very jaws
of hell shall gape open the mouth wide after thee, know thou, my
son, that all these things shall give thee experience, and shall
be for thy good.
Rom. 5: 3-4 3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4
And patience, experience; and experience, hope:
D&C 58: 4 (D&C 103: 12; D&C 112: 13) after much tribulation come the blessings I
like to compare trials to weights to be lifted. When we weight left and
the weight is heavy enough to be challenging but not over powering it
causes us to become stronger. It is this way with trials they must be
challenging but not overpowering for us to grow and grow unto
perfection (but not in this life). We can only grow if we the left the
weight by keeping God's instructions and directions to eternal life. In
order to learn we must study, in order for us to grow stronger we must
work out, in order for us to grow spiritually, we must keep God's
commandments. Remember that it is a good thing that these are
challenging. Therefore do not complain that nothing is easy for it is
still possible if we trust in God. Rather be thankful your trials are
so challenging it means God loves us so much he wants you to grow in
all ways.
So what is the difference between trials and consequences? How does consequence help us? How do trials help us?
How important is time to God? Alma 40: 8 8
Now whether there is more than one time appointed for men to rise it
mattereth not; for all do not die at once, and this mattereth not; all
is as one day with God, and time only is measured unto men. D&C 88: 44 44
And they give light to each other in their times and in their seasons,
in their minutes, in their hours, in their days, in their weeks, in
their months, in their years—all these are one year with God, but not
with man. These verses show God is not in a hurry. Abr. 4: 18 18 And the Gods watched those things which they had ordered until they obeyed. What do we need to know about time throughout space? D&C 130: 4-5 4
In answer to the question—Is not the reckoning of God’s time, angel’s
time, prophet’s time, and man’s time, according to the planet on which
they reside? 5 I answer, Yes. But there are no angels who
minister to this earth but those who do belong or have belonged to it.
Abraham 3:2-10 Abraham 3:2-4, 9 2 And I saw the stars, that they
were very great, and that one of them was nearest unto the throne of
God; and there were many great ones which were near unto it;
3 And the Lord said unto me: These are the governing ones; and the name
of the great one is Kolob, because it is near unto me, for I am the
Lord thy God: I have set this one to govern all those which belong to
the same order as that upon which thou standest. 4 And the
Lord said unto me, by the Urim and Thummim, that Kolob was after the
manner of the Lord, according to its times and seasons in the
revolutions thereof; that one revolution was a day unto the Lord, after
his manner of reckoning, it being one thousand years according to the
time appointed unto that whereon thou standest. This is the reckoning
of the Lord’s time, according to the reckoning of Kolob. • • • 9 And
thus there shall be the reckoning of the time of one planet above
another, until thou come nigh unto Kolob, which Kolob is after the
reckoning of the Lord’s time; which Kolob is set nigh unto the throne
of God, to govern all those planets which belong to the same order as
that upon which thou standest.Psalm 90:4; 2 Peter 3:8; Alma 40:8;
D&C 88:42, 44; 130:4-5; Fac. 2, Fig. 1
Do you know who was the creator? D&C 76: 22-24 22 And now, after the many testimonies which have been given of him,
this is the testimony, last of all which we give of him: That he lives! 23 For we saw him, even on the right hand of God; and we heard the
voice bearing record that he is the Only Begotten of the Father-- 24 That by him, and through him, and of him, the worlds are and were
created, and the inhabitants thereof are begotten sons and daughters
unto God.Job 19:25-26; Matthew 16:15-19; Romans 1:16; D&C 20:17
Was the Earth created from nothing or from chaos? Abr. 3: 24 24
And there stood one among them that was like unto God, and he said unto
those who were with him: We will go down, for there is space there, and
we will take of these materials, and we will make an earth whereon
these may dwell; Abr. 4: 1 1
And
then the Lord said: Let us go down. And they went down at the
beginning, and they, that is the Gods, organized and formed
the heavens and the earth. Moses 2: 1 1
And
it came to pass that the Lord spake unto Moses, saying: Behold,
I reveal unto you concerning this heaven, and
this earth; write the words which I speak. I am the Beginning
and the End, the Almighty God; by mine Only Begotten
I created these things; yea, in the beginning I created
the heaven, and the earth upon which thou standest. Gen. 1: 1 1
In the beginning God created the heaven and the earth.
Who is the creator or in other words who carried out the creation? JSTJohn 1: 1-3 1
In the Beginning was the gospel preached through the Son. And the
gospel was the word, and the word was with the Son, and the Son was
with God, and the Son was of God. 2 All same was in the beginning with God. 3 All things were made by him; and without him was not anything made which was made.
God asks Job or/and his friends difficult questions can you answer them? Job 38: 4-6 4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the
corner stone thereof;Eph 2:20; Hebrews 1:10; D&C 88: 6-50; 121: 30-31
In Genesis 1:26-27 who is God talking to in this line "Let us make man in our image, after our likeness"? What does dominion mean? does it mean to dominate? or to be responsible over? Gen. 1: 26-27 26 ¶ And God said, Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea, and over the fowl
of the air, and over the cattle, and over all the earth, and over every
creeping thing that creepeth upon the earth. 27
So God created man in his [own] image, in the image of God created he
him; male and female created he them. JST Genesis 1:26-27=Moses 2:26-27 26
¶ And I, God, said unto mine Only Begotten, which was with me from the
beginning, Let us make man in our image, after our likeness; and it was
so. And I, God said, let them have dominion over the fish of the
sea, and over the fowl of the air, and over the cattle, and over all
the earth, and over every creeping thing that creepeth upon the earth.
27And I, God, created man in mine own image, in the image of mine Only
Begotten created I him; male and female created I them. Abr. 4: 26-27; Moses 2:26-27; D&C 59: 18-19
This is the most important restored scripture for the creation why? Moses 3: 4-5 4
And now, behold, I say unto you, that these are the generations of the
heaven and of the earth, when they were created, in the day that I, the
Lord God, made the heaven earth and the earth heavens, 5 And
every plant of the field before it was in the earth, and every herb of
the field before it grew. For I, the Lord God, created all things, of
which I have spoken, spiritually, before they were naturally upon the
face of the earth. For I, the Lord God, had not caused it to rain upon
the face of the earth. And I, the Lord God, had created all the
children of men; and not yet a man to till the ground; for in heaven
created I them; and there was not yet flesh upon the earth, neither in
the water, neither in the air;Gen. 2: 4-5; Abr. 5: 4-5; D&C
88:27; Moses 3:7,9; D&C 29:32; 77:2 Genesis 1contradictsGenesis 2 but because of this restored scripture Moses 2 + Moses 3 can
now be understood without contradiction.
What does the forbidden
fruit taste like? Why is it important to know how it tasted? Could the
taste of the fruit be the means of causing Adam and Eve to know how to
tell evil from good? 2 Ne. 2: 14-15 14 And now, my sons, I speak
unto you these things for your profit and learning; for there is a God,
and he hath created all things, both the heavens and the earth, and all
things that in them are, both things to act and things to be acted upon. 15 And to bring about his eternal purposes in the end of man, after he
had created our first parents, and the beasts of the field and the
fowls of the air, and in fine, all things which are created, it must
needs be that there was an opposition; even the forbidden fruit in
opposition to the tree of life; the one being sweet and the other
bitter.
What levels of resources were left for us to use? Should we be wise with our resources? D&C 104: 17 17
For the earth is full, and there is enough and to spare; yea, I
prepared all things, and have given unto the children of men to be
agents unto themselves. Genesis 1:26-31; Moses 2:26-31; Abraham
4:26-31; Prov 12:10; D&C 121:37. D&C 59: 18-20 18
Yea, all things which come of the
earth, in the season thereof, are made for the benefit and
the use of man, both to please the eye and to gladden the heart; 19
Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul. 20 And it pleaseth God that he hath given all these things unto man;
for unto this end were they made to be used, with judgment, not to excess, neither by extortion. Most people do not really
know what ‘dominion’ means it is not to dominate instead to have
righteous authority over. Therefore we are to have responsiblity over (to care of) the earth and all thats on her.
Isa. 45: 18 18
For thus saith the Lord that created
the heavens; God himself that formed the earth and made it; he hath
established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else. 1 Ne. 17: 36 36
Behold, the Lord
hath created the earth that it should be inhabited; and he
hath created his children that they should possess it.
Do we have all the answers about the creation in the scriptures and left over evidence? D&C 121: 30-31 30 And also, if there be bounds set to the heavens or to the seas, or to the dry land, or to the sun, moon, or stars—
31 All the times of their revolutions, all the appointed days, months,
and years, and all the days of their days, months, and years, and all
their glories, laws, and set times, shall be revealed in the days of
the dispensation of the fulness of times— D&C 88: 77-79, 118
Should
we confess that God's hand is in creating the Earth in the manner where
we have a rock record that says the Earth has been existing for
about 4,550,000,000 years? D&C 59: 21 21 And in nothing doth man
offend God, or against none is his wrath kindled, save those who
confess not his hand in all things, and obey not his commandmentsMosiah 2: 20-21
Job 37: 14 stand still, and consider the wondrous works of God
How
little are we if we build things like scram jets? How disobedient are
we? Remember the laws of nature are God's word of command to
nature? Hel. 12: 7-17 7 O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth.
8 For behold, the dust of the earth moveth hither and thither, to the
dividing asunder, at the command of our great and everlasting God. 9
Yea, behold at his voice do the hills and the mountains tremble and quake. 10
And by the power of his voice they are broken up, and become smooth, yea, even like unto a valley. 11
Yea, by the power of his voice doth the whole earth shake; 12
Yea, by the power of his voice, do the foundations rock, even to the very center. 13
Yea, and if he say unto the earth—Move—it is moved. 14
Yea, if he say unto the earth—Thou shalt go back, that it lengthen out the day for many hours—it is done; 15
And thus, according to his word
the earth goeth back, and it appeareth unto man that the sun
standeth still; yea, and behold, this is so; for surely it is the earth
that moveth and not the sun. 16
And behold, also, if he say unto the waters of the great deep—Be thou dried up—it is done. 17
Behold, if he say unto this
mountain—Be thou raised up, and come over and fall upon that city,
that it be buried up—behold it is done. Gen
18:14; Jer 32:17; Matt 17:20; 19:26; Mark 10:27; Luke 1:37; 18:27; 1
Nephi 7:12; 17:46; Jacob 4:9; Mosiah 2:25; 4:11; Alma 26:12; Helaman
12:7-17; Ether 4:9; Moses 1:10; Abraham 2:7 Abr. 2: 7 7 For I
am the Lord thy God; I dwell in heaven; the earth is my footstool; I
stretch my hand over the sea, and it obeys my voice; I cause the wind
and the fire to be my chariot; I say to the mountains—Depart hence—and
behold, they are taken away by a whirlwind, in an instant, suddenly.Gen 18:14; Exodus 3:20; 7:9, 30; 2 Kings 2:11; Jer 32:17; Matt 17:20;
19:26; Mark 10:27; Luke 1:37; 18:27; 1 Nephi 7:12; 17:46; Jacob 4:9;
Mosiah 2:25; 4:11; Alma 26:12; Helaman 12:7-17; Ether 4:9; D&C
88:6-50; Moses 1:10
When
the Rock record says the Earth has been
in existence for 4,550,000,000 years, is it bearing witness of
God? When the rock record shows other forms of life have existed
as flesh upon the earth before Adam the first flesh on the Earth is the
rock record bearing witness of how God created the Earth for man? Moses 6: 63 63 And
behold, all things have their likeness, and all things are created and
made to bear record of me, both things which are temporal, and things
which are spiritual; things which are in the heavens above, and things
which are on the earth, and things which are in the earth, and things
which are under the earth, both above and beneath: all things bear
record of me.Job 12:7-10; Psalm 19:1; 2 Nephi 11:4; Alma 30:44;
Helamen 8:24; D&C 88:47; 128:23; 131:7-8 Alma 30: 44 44 But
Alma said unto him: Thou hast had signs enough; will ye tempt your God?
Will ye say, Show unto me a sign, when ye have the testimony of all
these thy brethren, and also all the holy prophets? The scriptures are
laid before thee, yea, and all things denote there is a God; yea, even
the earth, and all things that are upon the face of it, yea, and its
motion, yea, and also all the planets which move in their regular form
do witness that there is a Supreme Creator.Job 12:7-10; Psalm 19:1; 2
Nephi 11:4; Helamen 8:24; D&C 88:47; 128:23; Moses 6:63 Ps. 19: 1 1
The heavens declare the glory of God; and the firmament sheweth his
handywork.Job 12:7-10; 2 Nephi 11:4; Alma 30:44; Helamen 8:24; D&C
88:47; 128:23; Moses 6:63
Answer this question. Ps. 8: 3-4 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that
thou visitest him?Psalm 144:3; Heb 2:6; Moses 1:4, 35
Is space expanding? Isa. 40: 22 22
It is he that sitteth upon the circle of the earth, and the inhabitants
thereof are as grasshoppers; that stretcheth out the heavens as a
curtain, and spreadeth them out as a tent to dwell in:Job 9:8; Psalm
104:2; Isaiah 51:13; 2 Nephi 8:13; Moses 7:30
This next verse has been interepted 2 different ways what are they? D&C 133:23-24 23 He shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land;
24 And the land of Jerusalem and the land of Zion shall be turned back
into their own place, and the earth shall be like as it was in the days
before it was divided. JST Genesis 14:34; Moses 1:4; AofF:10 1. land of jerusalem=euroasia+africa land of zion=american continents 2.
land of jerusalem=earth
land of zion=city of Enoch+salem(melckidek)+lost tribes Gen 10:25A of F 1:10 I
am believe the second because according to the rock record the last
time eroasia+africa was united with american continents was during
mesozoic era time of dinosaurs. Also the land bridge the
connected to 2 was before the earth was completely prepared to recieve
us. Therefore
I feel that during the life span of peleg the city of melchizedek was separated
from this earth and join the planet on which the city of enoch is.
Is the earth self aware? Can it obey and disobey? After the earth dies what is it's destiny? If
spirit is electromagnetic fields and the earth is alive then when then
the earth dies it's electromagnetic field will leave this planet? What
well happen? D&C 88:25-26 25
And again, verily I say unto you, the earth abideth the law of a
celestial kingdom, for it filleth the measure of its creation, and
transgresseth not the law—
26 Wherefore, it shall be sanctified; yea, notwithstanding it shall
die, it shall be quickened again, and shall abide the power by which it
is quickened, and the righteous shall inherit it.Isa 45:18; 1 Nephi 17:36; 3 Nephi 26:3; Ether 13:9; D&C 29:23; 59:16-20; 77:1-2; 88:14-24; 130:8-9; Abr 3:24; AofF:10
